![]() ![]() This study investigates the unique features of Icelandic geographical terrain and its impact upon. I argue that Hervör’s cross-dressing activity is not ad hoc, but is crucial for this character's supernatural transformation into a wielder of power that can awaken the dead at Sámsey. The case of Hervör is used as an illustration of how the inter-gender dynamics of incremental alterity play out in that situation. One’s positioning within this continuum, then, depends upon the extent of one’s immersion into the supernatural. A closer examination of the ergi complex provides a platform from which an interplay of multiple gender possibilities may be observed – not as fixed dichotomous polarities as they appear in modern perspective, but as a polyphonic inter-gender continuum. Situating this study within the discursive matrix of Old Norse-Icelandic worldview, I engage recent research on seiðr and ergi which challenges standard readings of these concepts, expanding ergi from mere “unmanliness” to the broader notion of “queerness” as ambiguous magical otherness, and seiðr to supernatural empowerment. more Focusing on Hervarar saga ok Heiðreks, the present article closely examines Hervör’s assumption of male identity in the context of this character's confrontation with the dead on Sámsey, going beyond the conventional binary-gender model which still continues to be employed in saga criticism. ![]() Focusing on Hervarar saga ok Heiðreks, the present article closely examines Hervör’s assumption o. ![]()
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